Almsgiving

ALMSGIVING

The theme of giving charitably to those in need is seen throughout scripture and shows a connectedness that we all have to one another and to God.

In the Old Testament, the notion of alms is understood primarily through the context of justice, and charity was an integral part of Jewish custom long before the time of Christ. In fact, the Hebrew word for almsgiving, "tzedakah," means righteousness. It is believed that giving to the poor helps reestablish the right order and encourages justice.

Hebrew law ensured that the gleanings from the harvest should be left for the poor in the field and vineyard (Leviticus 19:9-10). In Proverbs, we are told that “whoever is kind to the needy honors God” (14:31); however, refusing to give alms to the poor brings just retribution (21:13).

Tobit tells us that "it is better to give alms than to store up gold, for almsgiving saves from death and purges all sin. Those who give alms will enjoy a full life" (Tobit 12:9).

Throughout the Old Testament, scripture has a lot to say about the righteousness of almsgiving, including the following:

“When someone is reduced to poverty, welcome them into your home” (Leviticus 25:35)

“Do not close your hand to someone in need” (Deuteronomy 15:7)

“A man who is righteous will be remembered forever” (Psalm 112:5-9)

“If you satisfy the afflicted, your light shall rise in the darkness” (Isaiah 58:10)

The importance of almsgiving is seen repeatedly throughout the New Testament. Some examples include: “Give to those who ask, and do not turn your back on anyone who wants to borrow” (Matthew 5:42) “Sell all that you have and distribute it to the poor, and you will have a treasure in heaven” (Luke 18:22)

 Luke 11:41

But give that which is within charity, and then all things are clean for you.

Luke 12:33

“Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys.

Luke 14;13

But when you give a reception, invite the poor, the crippled, the lame, the blind,

Shalom!